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Tuesday, February 28, 2012
Wednesday, January 25, 2012
Karna a hero or villain
Karna is one of complex characters of Mahabharata. First he is seen coming and making fun of Arjuna at the Tournament of Kuru princes. When Bhima finds out that Karna is son of charioteer. Bhima insults him. But Karna hates Arjuna instead of Bhima. Then Duryodhana makes him King of Anga knowing that Karna is equivalent to Arjuna. Karna is always jealous of the fame and archery skills of Arjuna.
Karna joins Duryodhana and Sakuni in plotting against the pandavas. First Karna, sakuni, duryodhana join hands to kill pandavas in wax house.
Next Karna meets Arjuna disguised as brahmin at draupadi's swayamvar. He fights with Arjuna disguised and finds it unable to defeat Arjuna so he gives up the fighting. When it is later revealed that the disguised brahmin was Arjuna. Karna hates Arjuna more.
Next Karna insults draupadi by calling her a whore. It is Karna who instigates Dussasana to strip Draupadi of her clothes. Then Bhima vows to tear the chest of Dussasana and drink his blood.
Karna instigates duryodhana to make fun of pandavas when they are living in forest. They try to mock pandavas but they themselves are defeated by gandarvas. Karna runs away from battlefield leaving Duryodhana to gandarvas.
To be continued
Karna joins Duryodhana and Sakuni in plotting against the pandavas. First Karna, sakuni, duryodhana join hands to kill pandavas in wax house.
Next Karna meets Arjuna disguised as brahmin at draupadi's swayamvar. He fights with Arjuna disguised and finds it unable to defeat Arjuna so he gives up the fighting. When it is later revealed that the disguised brahmin was Arjuna. Karna hates Arjuna more.
Next Karna insults draupadi by calling her a whore. It is Karna who instigates Dussasana to strip Draupadi of her clothes. Then Bhima vows to tear the chest of Dussasana and drink his blood.
Karna instigates duryodhana to make fun of pandavas when they are living in forest. They try to mock pandavas but they themselves are defeated by gandarvas. Karna runs away from battlefield leaving Duryodhana to gandarvas.
To be continued
Thursday, August 4, 2011
Bhima The Mighty and Great Warrior of Mahabharata
As i have read in some blogs these days because of TV serials and movies. The great Pandavas are considered as cowards and evil souls like Duryodhana and Karna are considered as great men. Bhima is shown as a fat, greedy and short tempered warrior.
But Bhima is not as such. Bhima is the second hero of Mahabharata after Arjuna. He is extremely strong and is not afraid of anyone. He defeated Karna many times during Mahabharata war and forced him to retreat chariotless. Karna once defeated Bhima by hiding in his chariot. On 17th day of Mahabharata war Karna insulted Yudhistira. Then Bhima vowed to kill Karna. Bhima fought with Karna and made him unconscious. He was about to cut of the tongue of Karna but Shalya stopped him and told him Arjuna has vowed to kill Karna so leave him. Thus Bhima spared Karna. In TV serials they did not show this scene. This is available in Mahabharata translation by Kisan Mohan Ganguli.
Comparing Bhima and Duryodhana. Bhima was much stronger than Duryodhana but Duryodhana has more skill in mace than Bhima. Bhima is the protector of remaining pandavas including Arjuna during burning of wax house.
Sunday, June 26, 2011
ReputationManagement123
Now a days people are reading reviews of a website from google before going through that website. If your website gets bad reviews in google search many people will not be interested in visiting your website.
ReputationManagement123 is site which helps its customer websites to remove negative reviews of their websites, negative posts of their websites, rip off reports about their websites and complaint websites of their websites from appearing in google search. ReputationManagement123 offers competitive rates and is one of the few businesses in the reputation management industry to stand by their efforts. they offer guarantees on their services and customer satisfaction is their top priority.They have a strong team of support staff ready to answer your questions 24 hours a day. Their technical and production team consist of industry respected leaders who will get you the results you need in a timely manner.
ReputationManagement123 offers the below services:
1)Remove Complaints Board
2)Remove Pissed Consumer
3)Remove Ripoff Report
The site is http://www.reputationmanagement123.com
ReputationManagement123 is site which helps its customer websites to remove negative reviews of their websites, negative posts of their websites, rip off reports about their websites and complaint websites of their websites from appearing in google search. ReputationManagement123 offers competitive rates and is one of the few businesses in the reputation management industry to stand by their efforts. they offer guarantees on their services and customer satisfaction is their top priority.They have a strong team of support staff ready to answer your questions 24 hours a day. Their technical and production team consist of industry respected leaders who will get you the results you need in a timely manner.
ReputationManagement123 offers the below services:
1)Remove Complaints Board
2)Remove Pissed Consumer
3)Remove Ripoff Report
The site is http://www.reputationmanagement123.com
Dan Newlin
Dan Newlin Info. Auto insurance is something that is involved in many people’s daily lives. The truth is that insurance policies are often complex and difficult to fully comprehend. One of the most complex areas in an auto insurance policy is the explanation of No-Fault benefits and Personal Injury Protection (PIP).
Friday, June 17, 2011
The discussion in heaven during final battle between Arjuna and Karna
BELOW IS THE DISCUSSION IN HEAVEN BETWEEN INDRA,SURYA,BRAHMA AND SHIVA DURING THE FINAL WAR BETWEEN ARJUNA AND KARNA
The gods, the danavas, the gandharvas, the nagas, the yakshas, the birds, the great rishis versed in the Vedas, the pitris that subsist upon the gifts called svadha, and asceticism and the sciences, and the (celestial) herbs with diverse virtues, came, O monarch, and took up their stations in the welkin, making a great noise. Brahman, with the regenerate rishis and the Lords of creatures, and Bhava himself on his car, came to that part of the welkin. Beholding those two high-souled ones, Karna and Dhananjaya, about to encounter each other, Shakra himself said, "Let Arjuna vanquish Karna." Surya, however, said, "Let Karna vanquish Arjuna. Indeed, let my son Karna, slaying Arjuna, gain the victory in this battle. Let my son, slaying Karna, win victory." Even thus did Surya and Vasava, those two foremost of personages, who were there and had adopted opposite sides, dispute with each other. Beholding those two high-souled ones, Karna and Dhananjaya, about to engage themselves in battle, the gods and the asuras adopted opposite sides. The three worlds with the celestial rishis and all the gods and all other creatures, trembled at the sight. The gods were on the side of Partha, while the asuras were on that of Karna. Thus all creatures were interested in that encounter, siding with this or that leader of car-warriors, the Kuru or the Pandava hero. Beholding the Self-born Lord of Creation (viz., Brahman), the gods urged him, saying, "Let, O god, the success of these two lions among men be equal. Let not the vast universe be destroyed in consequence of this encounter between Karna and Arjuna. O Selfborn one, say but the word, let the success of these two be equal." Hearing these words, Maghavat, bowing down unto the Grandsire, represented this unto that god of gods, that foremost one of all intelligent beings, saying, "Formerly it was said by thy holy self that the two Krishnas are always sure to win victory. Let it be (now) as thou then saidest. Be gratified with me, O holy one!" At this, Brahman and Isana replied unto the chief of the celestials, saying, 'The victory of the high-souled Vijaya is certain, of that Savyasaci who gratified the eater of sacrificial libations in the forest of Khandava and who, coming to heaven, rendered assistance to thee, O Sakra! Karna is on the side of the Danavas. It is proper, therefore, that he should meet with defeat. By this, without doubt, the purposes of the gods will be achieved. One's own business, O chief of the celestials, should always be important. The high-souled Phalguna, again, is devoted to truth and to morality. He must always be victorious, without doubt. He by whom the high-souled and holy god having the bull on his standard was gratified, why should not he, O thou of a hundred eyes, be victorious,--he, that is, who hath for the driver of his car that Lord of the universe, Vishnu himself? Possessed of great energy of mind and great strength, Partha is a hero, accomplished in arms and endued with ascetic merit. Possessed also of great energy of body, he beareth the entire science of weapons. Indeed, Partha hath every accomplishment. He ought to be victorious, since that would accomplish the purposes of the gods. In consequence of his greatness, Partha transgresses destiny itself, whether favourable or unfavourable, and when he does so, a great destruction of creatures takes place. When the two Krishnas are excited with wrath, they show regard for nothing. These two bulls among beings are the Creators of all real and unreal things. These two are Nara and Narayana, the two ancient and best of Rishis. There is none to rule over them. They are rulers over all, perfectly fearless, they are scorchers of all foes. In heaven or among human beings, there is none equal to either of them. The three worlds with the celestial Rishis and the Charanas are behind these two. All the gods and all creatures walk behind them. The entire universe exists in consequence of the power of these two. Let Karna, that bull among men, obtain these foremost of regions of bliss here. Let him obtain identity with the Vasus or the Maruts. Let him, with Drona and Bhishma, be worshipped in heaven, for Vikartana's son is brave and is a hero. Let the victory, however, belong to the two Krishnas." After those two foremost ones among the gods (Brahman and Isana), said so, the deity of a 1,000 eyes, worshipping those words of Brahman and Isana and saluting all creatures himself said, "Ye have heard what has been said by the two gods for the benefit of the universe. It will be even so and not otherwise. Stay ye then, with cheerful hearts." Hearing these words of Indra, all creatures, O sire, became filled with wonder and applauded, O king, that deity. The celestials then showered diverse kinds of fragrant flowers and blew their trumpets. Indeed, the gods, the Danavas and the Gandharvas all waited there for witnessing that matchless single combat between those two lions among men.
source: http://www.sacred-texts.com/hin/m08/m08087.htm
The gods, the danavas, the gandharvas, the nagas, the yakshas, the birds, the great rishis versed in the Vedas, the pitris that subsist upon the gifts called svadha, and asceticism and the sciences, and the (celestial) herbs with diverse virtues, came, O monarch, and took up their stations in the welkin, making a great noise. Brahman, with the regenerate rishis and the Lords of creatures, and Bhava himself on his car, came to that part of the welkin. Beholding those two high-souled ones, Karna and Dhananjaya, about to encounter each other, Shakra himself said, "Let Arjuna vanquish Karna." Surya, however, said, "Let Karna vanquish Arjuna. Indeed, let my son Karna, slaying Arjuna, gain the victory in this battle. Let my son, slaying Karna, win victory." Even thus did Surya and Vasava, those two foremost of personages, who were there and had adopted opposite sides, dispute with each other. Beholding those two high-souled ones, Karna and Dhananjaya, about to engage themselves in battle, the gods and the asuras adopted opposite sides. The three worlds with the celestial rishis and all the gods and all other creatures, trembled at the sight. The gods were on the side of Partha, while the asuras were on that of Karna. Thus all creatures were interested in that encounter, siding with this or that leader of car-warriors, the Kuru or the Pandava hero. Beholding the Self-born Lord of Creation (viz., Brahman), the gods urged him, saying, "Let, O god, the success of these two lions among men be equal. Let not the vast universe be destroyed in consequence of this encounter between Karna and Arjuna. O Selfborn one, say but the word, let the success of these two be equal." Hearing these words, Maghavat, bowing down unto the Grandsire, represented this unto that god of gods, that foremost one of all intelligent beings, saying, "Formerly it was said by thy holy self that the two Krishnas are always sure to win victory. Let it be (now) as thou then saidest. Be gratified with me, O holy one!" At this, Brahman and Isana replied unto the chief of the celestials, saying, 'The victory of the high-souled Vijaya is certain, of that Savyasaci who gratified the eater of sacrificial libations in the forest of Khandava and who, coming to heaven, rendered assistance to thee, O Sakra! Karna is on the side of the Danavas. It is proper, therefore, that he should meet with defeat. By this, without doubt, the purposes of the gods will be achieved. One's own business, O chief of the celestials, should always be important. The high-souled Phalguna, again, is devoted to truth and to morality. He must always be victorious, without doubt. He by whom the high-souled and holy god having the bull on his standard was gratified, why should not he, O thou of a hundred eyes, be victorious,--he, that is, who hath for the driver of his car that Lord of the universe, Vishnu himself? Possessed of great energy of mind and great strength, Partha is a hero, accomplished in arms and endued with ascetic merit. Possessed also of great energy of body, he beareth the entire science of weapons. Indeed, Partha hath every accomplishment. He ought to be victorious, since that would accomplish the purposes of the gods. In consequence of his greatness, Partha transgresses destiny itself, whether favourable or unfavourable, and when he does so, a great destruction of creatures takes place. When the two Krishnas are excited with wrath, they show regard for nothing. These two bulls among beings are the Creators of all real and unreal things. These two are Nara and Narayana, the two ancient and best of Rishis. There is none to rule over them. They are rulers over all, perfectly fearless, they are scorchers of all foes. In heaven or among human beings, there is none equal to either of them. The three worlds with the celestial Rishis and the Charanas are behind these two. All the gods and all creatures walk behind them. The entire universe exists in consequence of the power of these two. Let Karna, that bull among men, obtain these foremost of regions of bliss here. Let him obtain identity with the Vasus or the Maruts. Let him, with Drona and Bhishma, be worshipped in heaven, for Vikartana's son is brave and is a hero. Let the victory, however, belong to the two Krishnas." After those two foremost ones among the gods (Brahman and Isana), said so, the deity of a 1,000 eyes, worshipping those words of Brahman and Isana and saluting all creatures himself said, "Ye have heard what has been said by the two gods for the benefit of the universe. It will be even so and not otherwise. Stay ye then, with cheerful hearts." Hearing these words of Indra, all creatures, O sire, became filled with wonder and applauded, O king, that deity. The celestials then showered diverse kinds of fragrant flowers and blew their trumpets. Indeed, the gods, the Danavas and the Gandharvas all waited there for witnessing that matchless single combat between those two lions among men.
source: http://www.sacred-texts.com/hin/m08/m08087.htm
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